Showing posts with label Egypt. Show all posts
Showing posts with label Egypt. Show all posts
Tuesday, March 8, 2011
Exploding Narratives -We Need to Learn the Lessons from the Latest Middle East Crisis
Many commentators have made several points concerning how limited our perspective on the Middle East has been prior to the recent uprisings. As far as some were concerned it was all about the Israeli-Palestinian conflict and the rise of Iran as a menace in the region. Of course there was more to the story but since journalists were not provided easy access in the countries that are exploding we now know differently-- the question that was not really on the table to answer was the brutal scale of the repression that existed in countries like Egypt as well as Libya along with many other so called "moderate regimes." What was also largely hidden from public view is the way western governments particularly those of the US and the UK and out of office leaders were all too willing to make deals with tyrants and brutal dictators to preserve these cruel regimes and more painfully for self gain. This was a massively under-reported story. Now the media feel free to spill the beans, or at least some of the more palatable ones. Some recent examples include:
o Philip Stephens writing in the Financial Times makes the point it was one thing for Tony Blair to want to encourage Col. Gaddafi to join the fold of nations that did not want to trade with terrorists etc etc., it was quite another for Blair to go cap in hand to represent UK arms companies in Libya to scoop up some lucrative deals.
o The case of the departing London School of Economics (LSE) Director who had to resign--having been caught out by his energetic efforts to take donations from anyone it would seem with a checkbook and a desire to wash their reputations clean is another example of this ethical grey zone behavior.
And Nick Cohen writing in The Guardian starts off provocatively by stating that "The Arab revolution is consigning skip-loads of articles, books and speeches about the Middle East to the dustbin of history. In a few months, readers will go through libraries or newspaper archives and wonder how so many who claimed expert knowledge could have turned their eyes from tyranny and its consequences. To a generation of politically active if not morally consistent campaigners, the Middle East has meant Israel and only Israel. In theory, they should have been able to stick by universal principles and support a just settlement for the Palestinians while opposing the dictators who kept Arabs subjugated.
The right has been no better than the liberal-left in its Jewish obsessions. The briefest reading of Conservative newspapers shows that at all times their first concern about political changes in the Middle East is how they affect Israel. For both sides, the lives of hundreds of millions of Arabs, Berbers and Kurds who were not involved in the conflict could be forgotten..:
• Gaddafi was so frightened of a coup that he kept the Libyan army small and ill-equipped and hired mercenaries and paramilitary "special forces" he could count on to slaughter the civilian population when required.
• Leila Ben Ali, the wife of the Tunisian president, was a preposterously extravagant figure, who all but begged foreign correspondents to write about her rapacious pursuit of wealth. Only when Tunisians rose up did journalists stir themselves to tell their readers how she had pushed the populace to revolt by combining the least appealing traits of Imelda Marcos and Marie-Antoinette."
We also learn from Dominic Kennedy writing in the Sunday Times that one powerful source for the boycott of Israel came from the influence peddling Libya was able to exert through their contacts with the LSE. If the allegations are proved it will another blow for the reputation of the LSE.
These stories can come out now and only just because Stephens (see above FT article) argues the all encompassing power of Britains' antiquated libel laws has to take much of the responsibility for the failure of the British media to go after those who would aide and abet brutally repress their own people.
"The media has been muzzled. To dig deep into the dealings of peripatetic billionaires and foreign despots is to invite instant legal challenge. The (libel) law demands journalists provide absolute proof of dubious dealings. That’s hard to find in the wild west of the former Soviet Union or the closed world of Middle Eastern autocrats. So, in spite of the occasional bouts of indignation, Britain shrugs its shoulders and gets on with the washing. Depressing really. Then again, it pays well."
The problem with Stephens' argument is that the US and the western press in general felt no real compunction to tell the truth either. Anne Applebaum reciting a similar sorry saga in Slate recounts a similar sorry saga of the rich and near rich like Prince Andrew, Blair and a whole host of the aspiring super lawyers and lobbyists on both sides of the Atlantic and makes an effort to draw out the lesson. Applebaum's piece is worth reading in its entiriety as it dares to name names and recounts in some graphic detail who dined and groveled at the knees of despiscable people like Gaddafi's son,
"If Western governments want to have any credibility at all in the post-revolutionary Arab world, they need to stop hiring people, even as "envoys," who are already in the pay of current or former Arab dictators. Blair should resign immediately from his role as an informal negotiator in the Middle East; Prince Andrew should be told to stay home. The Wisners of the world should be sent back into retirement. Finally, for good measure, the legions of former public officials now in the pay of Chinese, Russian, or Saudi businessmen should be kept far away from their previous places of employment, just in case. Come the revolution, you can be sure they will turn out to have embarrassing friends, too."
Plenty to ponder here about the relationship of powerful leaders, staggering personal wealth and the political and media elite. None of this items taken individually shocks but collectively it adds up to a disturbing picture. We have always had a set of hypocritical western leaders and their hacks who are all too ready to cash in their influence and sell out to the highest bidder. It is the lack of media interest in all this that is truly disturbing. Is it that the popular media has caved into cynicism? The disastrous nature of media monopolies and their role in framing news stories that support only certain narratives that are commonly pedaled, pundit supported and while not always inaccurate leave too much out so much in fact that we are left with half truths and a deeply distorted global picture. How do teachers correct for this?
Certainly by acknowledging the notion of how story framing works and how while it is convenient for editors to run with known frames and narratives -- they need to check-in with reality once in a while--because once in a while if you don't --well need I say more...This is not all bad--certainly for journalists..refreshing in fact--but maybe not so good for the rest of us and clearly not a good basis on which to frame long term foreign policy decisions. We could prepare better for all this if as Thomas Friedman so brilliantly said in a recent column. "we had not built our house at the bottom of a volcano!"
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Tuesday, February 22, 2011
OK, We have a "Middle Eastern Teachable Moment"--Now What?
As events in Libya continue to explode and the Middle East as a region seems to beginning a phase of historical turmoil and change we may well reflect on how this all beginning to play out in the classroom. To answer the question as to how are teachers responding to all this we now have Education Week's most recent article "U.S. Teachers Find 'Teachable Moment' in Egyptian Protests" to turn to. While Michelle Anderson's piece is timely enough, it only provides us with a glimpse of what might be happening in classrooms across the US -- not yet a full enough pictureto draw any major conclusions. One theme seems to be the effort by teachers to connect the American revolution with the events in Egypt. The article makes us also very aware that the teaching of Middle East history is pretty sporadic. Anderson's reporting is also limited by the narrow range of quite privileged teachers she interviewed-- just those few who managed to attend a recent Harvard Forum with many who had had the additional benefit of having been widely traveled in the region. What most teachers seem to be doing was "connecting the uprising to historical events, such as the writing of the Declaration of Independence and the Boston Tea Party." These kinds of lessons as valuable as they are in connecting students to the current events are probably the kinds of lessons that are going on throughout the US--in one shape or form --related to of course grade level and subject--one would hope across thousands of classrooms in the US. What is clearly of more value is whether teachers are able to use the event to sustain an interest in the Middle East and help connect them to more issues. How to do that? There do not seem any clear pathways at the moment --but it would be a missed opportunity if we were not able to take the further everyone's clear fascination with seeing the revolutionary events unfold in such stark detail on their TV sets. That kind of thing does not happen as they say every day or every generation. Getting to those deeper issues related to sustainable pathways and understanding further how cultural and media issues affect our understanding is of course a more complicated challenge. On a more optimistic note the task, as Anderson is careful to note, is made easier by sites like Brown University's Choices Program with the goal to "make complex international issues understandable and meaningful to high school students." Interestingly their offerings are not defined by grade level or subject area--the approach is simple and clear--the heading is "Teaching with the News" and the site just provides a range of tools from a very simple graphic organizer that helps students just recall key points from the video and other materials supplied to more challenging assignments. What is interesting and could be a valuable research strategy is what teachers want to do with the more advanced materials supplied --there is one for example that provides a series of interesting photos from the demonstration. Just deconstructing one would be a valuable experience (take the one below for example from a collection organized as a PowerPoint slide show on the resource page referenced above):
I suggest you expand the size of the picture by clicking on it to get a better view.
It does not seem at first blush we need a lot of cultural information to interpret the picture or do we?
1. What is the the cultural meaning of a woman dressed in a hijab protesting the government--(as the wikipedia entry on hijab indicates, in the colonial struggles in the past the hijab was a symbol of resistance not as it is often interpreted today in non Arab countries an indication of female subjugation?) Is this woman telling us something by wearing a hijab ? If so what is that message?
2. From the way that the sign seems so spontaneous using the remnants of an old ripped cardboard box- written with haste--was it something she decided to do on the spur of the moment or was this a more planned type of communication?
3. To what extent is the fashionable western style purse that hangs from her shoulder a clue to her more affluent life style and aspirations?
4. What is the significance of those black gloves? The way the gloves appear stretched over her skin suggest that these gloves are made of latex does this offer any clues? Perhaps after all this is a deeply religious woman who wants to ensure that every part of her skin is covered? or is so unused to street life that she is afraid of being contaminated from touching this very ragged piece of cardboard?
5. Who are the signs for? For Western eyes clearly --but notice too how she stands apart from the crowd. By firmly holding her sign up she reinforces the idea that she is keen to be observed and is aware that she needs to provide a different message for both of the cardboard folds--as they appear at different angles as if she is posing for a particular aerial mounted camera.
Where can you go to get information to help with this activity --surely libraries and the internet can help--but a key source would be people--people from the country itself who can help us understand more completely how common it might be to have a woman in full hibja protest in public? What is the risk to her? How representative is she of all women in Egypt or just certain segments? Students must themselves become like journalists and try to ferret this information out. It is the type of research that lends itself to the Web 2.0 tools that I refer to in my book Global Education: Using Technology to Bring the World to Your Students. These types of explorations maybe as important as connecting US historical events because they engage learners and as they do sharpen their cultural, media and visual literacy.
It takes some effort to organize but not a huge amount and once you do it the first time you may never look back. Liberation (particularly from a way of doing business that no longer makes any sense) comes in many forms.
I suggest you expand the size of the picture by clicking on it to get a better view.
It does not seem at first blush we need a lot of cultural information to interpret the picture or do we?
1. What is the the cultural meaning of a woman dressed in a hijab protesting the government--(as the wikipedia entry on hijab indicates, in the colonial struggles in the past the hijab was a symbol of resistance not as it is often interpreted today in non Arab countries an indication of female subjugation?) Is this woman telling us something by wearing a hijab ? If so what is that message?
2. From the way that the sign seems so spontaneous using the remnants of an old ripped cardboard box- written with haste--was it something she decided to do on the spur of the moment or was this a more planned type of communication?
3. To what extent is the fashionable western style purse that hangs from her shoulder a clue to her more affluent life style and aspirations?
4. What is the significance of those black gloves? The way the gloves appear stretched over her skin suggest that these gloves are made of latex does this offer any clues? Perhaps after all this is a deeply religious woman who wants to ensure that every part of her skin is covered? or is so unused to street life that she is afraid of being contaminated from touching this very ragged piece of cardboard?
5. Who are the signs for? For Western eyes clearly --but notice too how she stands apart from the crowd. By firmly holding her sign up she reinforces the idea that she is keen to be observed and is aware that she needs to provide a different message for both of the cardboard folds--as they appear at different angles as if she is posing for a particular aerial mounted camera.
Where can you go to get information to help with this activity --surely libraries and the internet can help--but a key source would be people--people from the country itself who can help us understand more completely how common it might be to have a woman in full hibja protest in public? What is the risk to her? How representative is she of all women in Egypt or just certain segments? Students must themselves become like journalists and try to ferret this information out. It is the type of research that lends itself to the Web 2.0 tools that I refer to in my book Global Education: Using Technology to Bring the World to Your Students. These types of explorations maybe as important as connecting US historical events because they engage learners and as they do sharpen their cultural, media and visual literacy.
It takes some effort to organize but not a huge amount and once you do it the first time you may never look back. Liberation (particularly from a way of doing business that no longer makes any sense) comes in many forms.
Friday, February 4, 2011
Many More Teachable Moments from Egyptian Crisis Than Meet the Eye
We have seen this movie before--thousands march into the streets against a brutal or at least ruthless dictator and we stand by applauding while moderately and never obnoxiously patting ourselves on the back for our love of freedom and democracy that we celebrate and believe is a universal value and what happens? Many times the revolution is crushed and we go back (after an seemly silence and rebukes) to going back to the way things always were. This pattern of events maybe the last of these episodes if we can encourage ourselves and our media to look more deeply at the pattern. The US as David Rieff points out in his excellent piece for the New Republic. Since 1975 as Rieff points out the US has given $23 billion in Aid to Egypt and still the country ranks..
"According to the U.N. Human Development Index, .. one hundred and first, between Mongolia and Uzbekistan. In the context of the Arab Middle East, it ranks tenth, below not just rich countries like Kuwait and Saudi Arabia, but behind Libya, Jordan, and Algeria as well. According to Isobel Coleman of the Council on Foreign Relations, over the past decade, Egypt has experienced rising income inequality while failing to address root poverty. Ordinary Egyptians, she writes, simply not feel they were “reaping the benefits of [their country’s economic] expansion.” Food prices are rising to levels not seen since the global food crisis of 2007-2008, a recent World Bank study showed that the higher educational system is doing a very poor job of producing qualified graduates, and, whatever their qualifications, unemployment among the young is well over 30 percent nationally. "
"Washington seems never to have believed that any quid pro quo should have been demanded in return for the $28 billion USAID provided over the past 36 years. And yet, there is absolutely no reason why successive U.S. administrations should not have made this assistance conditional on, say, a serious attempt by the Egyptian government to curb corruption. It is not as if Mubarak would have then said, “That’s it, I’m breaking ties with Israel, lifting the Egyptian blockade of Gaza, and seeking a rapprochement with the Iranians.”
As Rieff goes onto argue things are worse in Pakistan--another major receipient of aid:
"According to a report issued this January by the International Federation of Red Cross and Red Crescent societies, more than four million people remain homeless six months after last year’s floods. And, in those regions, Islamist charities are often the only providers of medical services, shelter, and food that is not prohibitively expensive for most internally displaced people. And yet, while the U.S. government would certainly like to see something done (rather as it would have “liked” to see less corruption and torture in Egypt), it has not put anywhere near the pressure on the Pakistani government to alleviate these people’s suffering that it has in pushing Islamabad to escalate its military operations in the tribal areas of Pakistan along the Afghan border. "
When we send money for weapons and where we gain influence over those governments as a consequence we should not be pressured by the military so that they believe that these funds are there's
to keep. Nor should we take the Orwellian lies that our government then tells us about the ways those funds are supposed to be helping the economy more broadly. Rieff refers in particular to the
'' the grotesque claim that “USAID has helped Egypt become a “success story in economic development.” More specifically, the site claims particular success in improving the quality of education, and, the administration of justice,” improved “access to justice for disadvantaged groups..”
The only response to that type of whitewash is quite simply "garbage."
However the final situation in Egypt turns out the teachable moments coming out of the crisis are many and need to be taken seriously after CNN and all the world's news crews depart the scene and we move onto the next crisis. Understanding this crisis in more detail might help in fact avoid the next one.
"According to the U.N. Human Development Index, .. one hundred and first, between Mongolia and Uzbekistan. In the context of the Arab Middle East, it ranks tenth, below not just rich countries like Kuwait and Saudi Arabia, but behind Libya, Jordan, and Algeria as well. According to Isobel Coleman of the Council on Foreign Relations, over the past decade, Egypt has experienced rising income inequality while failing to address root poverty. Ordinary Egyptians, she writes, simply not feel they were “reaping the benefits of [their country’s economic] expansion.” Food prices are rising to levels not seen since the global food crisis of 2007-2008, a recent World Bank study showed that the higher educational system is doing a very poor job of producing qualified graduates, and, whatever their qualifications, unemployment among the young is well over 30 percent nationally. "
"Washington seems never to have believed that any quid pro quo should have been demanded in return for the $28 billion USAID provided over the past 36 years. And yet, there is absolutely no reason why successive U.S. administrations should not have made this assistance conditional on, say, a serious attempt by the Egyptian government to curb corruption. It is not as if Mubarak would have then said, “That’s it, I’m breaking ties with Israel, lifting the Egyptian blockade of Gaza, and seeking a rapprochement with the Iranians.”
As Rieff goes onto argue things are worse in Pakistan--another major receipient of aid:
"According to a report issued this January by the International Federation of Red Cross and Red Crescent societies, more than four million people remain homeless six months after last year’s floods. And, in those regions, Islamist charities are often the only providers of medical services, shelter, and food that is not prohibitively expensive for most internally displaced people. And yet, while the U.S. government would certainly like to see something done (rather as it would have “liked” to see less corruption and torture in Egypt), it has not put anywhere near the pressure on the Pakistani government to alleviate these people’s suffering that it has in pushing Islamabad to escalate its military operations in the tribal areas of Pakistan along the Afghan border. "
When we send money for weapons and where we gain influence over those governments as a consequence we should not be pressured by the military so that they believe that these funds are there's
to keep. Nor should we take the Orwellian lies that our government then tells us about the ways those funds are supposed to be helping the economy more broadly. Rieff refers in particular to the
'' the grotesque claim that “USAID has helped Egypt become a “success story in economic development.” More specifically, the site claims particular success in improving the quality of education, and, the administration of justice,” improved “access to justice for disadvantaged groups..”
The only response to that type of whitewash is quite simply "garbage."
However the final situation in Egypt turns out the teachable moments coming out of the crisis are many and need to be taken seriously after CNN and all the world's news crews depart the scene and we move onto the next crisis. Understanding this crisis in more detail might help in fact avoid the next one.
Monday, January 31, 2011
What Makes for a Middle Eastern Revolution? Answer--Highly Educated Young People with Cell Phones and Few Opportunities
Why did Egypt and before that Tunisia suddenly explode? One theory is that the proliferation of cell phones--as Salman Shaikh, Director, Brookings Doha Center reports in the blog:
"To glimpse the nature of what can emerge, we should understand the rapidly changing social structure of Arab societies. Those societies are more educated, urban and connected than ever before. Due to the phenomenal growth of secondary and university-level education, literacy rates among the region's youths have skyrocketed in the past 40 years. The percentage of people living in Arab cities has risen by 50% in the same period.
The number of mobile phone users and internet users has proliferated to hundreds of thousands since the technology was introduced to the region 10 or 15 years ago. No wonder, then, that the people have finally snapped at the lack of opportunity and representation and the high levels of corruption and control that characterize their lives."
As Shaikh adds:
"Most tellingly, more has united the protesting people than divided them. Notable has been the absence of a clear, emerging leader of the protests, particularly from Islamist party leadership.
All of these changes have been fueled ironically enough by other US made inventions --namely the internet, Twitter and Facebook--that Shakih notes "has sustained the spread of the Arab revolution."
So we have a demand for a more pluralistic and open society that the old top down leaders used to one way broadcast technology (TV and radio) are finding increasingly harder to resist. The medium is in this case very much the message. Where it ends no one knows but other repressive regimes may now be seeing some writing not on their real and their Facebook walls.
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